Dahuaxing Temple. In the land of Sanzhoutian.

　　Sanzhou Tian, named after the Buddhist scriptures, is derived from the meaning of Guanyin Bodhisattva's guardian Dharma Veduo guarding the three continents of East Shengshen Continent, West Niu He Continent, and South Zhan Bu Continent. There is a mountain in Sanzhoutian. It is said that from the beginning of spring to Qingming every year, Guanyin Bodhisattva will come to this mountain to retreat and practice, so it is named Guanyin Mountain. Guanyin Mountain is shaped like a lotus heart and is surrounded by mountains and rivers on all sides. Later generations respected the Bodhisattva and built a golden statue of Guanyin with four sides, named "Guanyin Sitting on Lotus".

　　Every year, during the practice of Bodhisattva, Guanyin Mountain is surrounded by clouds and mists, isolated from the world, like a fairyland on earth.

     The theme of Guanyin seat lotus hologram is designed as four-sided Guanyin: Guanyin in the south is "Holy Guanyin"; Guanyin in the north is "Avalokitesvara"; Guanyin in the west is "Lotus Hand Bodhisattva"; One of the shapes is "World Honored Avalokitesvara".

　　On the top of the four-sided Avalokitesvara is an oval tower-shaped three-dimensional hollow relief, which fully reflects the immeasurable perfection of the Buddhist world. On the top lotus seat of the elliptical tower-shaped Paradise of Elysium, there is a solemn Amitabha Buddha sitting on three sides. The history is intuitively revealed in the language of sculpture, which deeply reflects the tolerance of Buddhist culture and the pact of Avalokitesvara Bodhisattva to meet the sufferings of the world and meet the wishes of life.

     Sheng Guanyin - Guanyin in the south is the "Sacred Guanyin" or "Zheng Guanyin" widely circulated in the historical materials of Buddhist statues in the Han Dynasty. Sanskrit Arya-avalokite'svara is a free translation, also translated as "True Avalokitesvara" and "Saint Avalokitesvara". The Guanyin we often say is the Holy Guanyin. She is the true body of all Guanyin. The other transformations of Guanyin are all evolved from the Holy Guanyin. Saint Guanyin is gentle and beautiful, wearing a crown or a bun, and there is a statue of Amitabha in the crown. The Amitabha statue in the crown is an important difference between the holy Guanyin and other bodhisattvas, to show the subjugation of the demons of the outsiders. As stated in Volume 1 of the "Da Nikki": "The Avalokitesvara is free, the light and color of the moon is like a bright moon, the flower of the Shang and the army, smiling and sitting on a white lotus, and the bun is immeasurable."

　　Holy Guanyin - Guanyin in the south is the "Saint Guanyin" or "Zhengguanyin" widely circulated in the historical materials of Buddhist statues in the Han Dynasty. Sanskrit Arya-avalokite'svara is a free translation, also translated as "True Avalokitesvara" and "Saint Avalokitesvara". The Guanyin we often say is the Holy Guanyin. She is the true body of all Guanyin. The other transformations of Guanyin are all evolved from the Holy Guanyin. Saint Guanyin is gentle and beautiful, wearing a crown or a bun, and there is a statue of Amitabha in the crown. The Amitabha statue in the crown is an important difference between the holy Guanyin and other bodhisattvas, to show the subjugation of the demons of the outsiders. As stated in Volume 1 of the "Da Nikki": "The Avalokitesvara is free, the light and color of the moon is like a bright moon, the flower of the Shang and the army, smiling and sitting on a white lotus, and the bun is immeasurable."

　　Sending Sons Guanyin - Guanyin in the north is the "Goddess of Mercy for Sending Sons" that Chinese Buddhists and folks love very much. The Goddess of Mercy for Sending Children was created by Chinese folk based on the meaning of praying for children in Buddhist scriptures. According to "The Lotus Sutra of the Wonderful Dharma? Avalokitesvara Bodhisattva's Universal Door Pin": "If there is a woman who wishes to seek a man, and worships and makes offerings to Avalokitesvara Bodhisattva, she will give birth to a man of merit and wisdom; The foundation of virtue is to be loved and respected by everyone.” Prayers for Guanyin to have children, there are many spiritual responses in the folk, and there are countless legends about sending children Guanyin. Avalokitesvara's face is smiling, graceful and compassionate, sitting comfortably on the lotus seat, holding the baby in her arms, just like a loving mother's love spilling over the world.

　　Avalokitesvara of the World - The "World Honored Avalokitesvara" in the east is based on the original statues of Badacharya's "Buddhist Iconography" and "Achievement of Hair on Temples". It is two of the "Holy Avalokitesvara" with the most sacred background in Tibetan Buddhism. One of the main body shapes, representing the savior meaning of Avalokitesvara Bodhisattva replacing the Buddha of Infinite Light to perform Buddhist deeds in the human world and to save the "humanity" in the human world. Avalokitesvara Bodhisattva is the most widespread deity in Tibetan Buddhist statues, and the six-character mantra of Avalokitesvara is supreme and has become the symbol of Tibetan Buddhism. The World Honored Avalokitesvara has a compassionate expression, a smile with a smile, and a beautiful shape. Wearing five Buddha crowns, wearing celestial clothes, wearing earrings, necklaces, hand bracelets, foot bracelets, etc., hair knots on the top. The Buddha on the top of the five Buddha crowns is another figure of Dharma Vajra, which is the standing statue of Guanyin in the world, which represents the Buddha of Infinite Light here.

　　Lotus Flower Hand Bodhisattva - Western Avalokitesvara is the ancient Guanyin "Lotus Flower Hand Bodhisattva" in ancient Indian Buddhist historical materials, Sanskrit is Padmapani, representing Guanyin Bodhisattva's religious function of "removing six paths and three obstacles", that is, saving sentient beings in six paths from reincarnation Painful wishes. Lianhua means lotus, and the lotus-handed Bodhisattva originated in India after the 2nd century AD, and then generally prevailed in Tibet and the early Central Plains. In Buddhism, the lotus is regarded as the pure bodhicitta inherent in all living beings. The lotus-handed Bodhisattva is in the form of a prince, with short beards, and Amitabha Buddha's crown on its head. The right hand gives the vow seal, and the left holds a stalk of three flower lotuses. The budding lotus in the middle is a metaphor for the Buddha's nature that has not yet been revealed; the half-open lotus is a metaphor for the newly born bodhicitta; the opened lotus is a metaphor for the emergence of bodhicitta and enlightenment. Buddha fruit.

　　The four-sided Guanyin golden statue and Weituo golden statue were built by Luoyang Copper Processing Group Golden Statue Art Products Co., Ltd. It adopts its own national patent "Manufacturing Method of Corrosion-resistant Sub-Gold Giant Bronze Statue" (patent number: ZL 00 1 23686.5), and corrosion-resistant sub-gold casting.

On April 8, 2008, my country's first four-sided Guanyin bronze statue with a 1:1 plaster scale was completed in Luoyang Copper Processing Group.

On December 18, 2008, the four-sided lotus-seated bronze statue of Guanyin Xumi (base) began to be cast in Luoyang Copper Processing Group. The entire bronze statue will take 5 months to cast and use 160 tons of copper.

On July 20, 2009, the four-sided Guanyin statue with a height of 23.69 meters and the bronze statue of Wei Tuo with a height of 12 meters were placed in the Dahuaxing Temple of the Overseas Chinese Town in the east of Shenzhen.